Showing posts with label mental illness. Show all posts
Showing posts with label mental illness. Show all posts

Monday, 17 April 2017

Another Country



A review of ‘Cash not Care: the planned demolition of the UK welfare state’, by Mo Stewart

‘I want my country back!’ wailed Brexiters across the land during last year’s Referendum. But reading this book you realise that ‘your country’ – England, Britain and all parts thereof – was lost years ago and the capital of Belgium had nothing to do with the theft. Stewart painstakingly shows how hundreds of thousands of sick and disabled people have been prodded like cattle through a system deliberately designed to override the opinions of doctors and medical diagnosis, and leave them destitute. Currently, more than 2/3rds of people who appeal to a tribunal against a decision of this system to rule them ‘fit for work’ are successful. The Work Capability Assessment, to give its proper name, betrays (in the words of one commentator) “a failure of compassion, unacknowledged incompetence and injustice on a massive scale”. And yet, far from acknowledging this tragedy the government wants to intensify it. No wonder one of the chapters of Stewart’s book is entitled, The Shame of Britain.

However, it is not this knowledge that imparts the strong sensation you are living in a foreign country. That unnerving sense creeps up on you through the realisation that the Work Capability Assessment is a replica of the non-medical assessment model of an American insurance corporation branded an ‘outlaw company’ for the way it has systematically denied ‘meritorious’ pay outs to sick and disabled claimants.  It was to Unum, labelled the second worst insurance company in America, and accused of running ‘disability denial factories’, that successive British governments turned in their desire to ‘reform’ the welfare state. You can read the whole shameful saga here.

But rather than summarise the story, I want to reflect on four things it says about the parlous state of this country in 2017:

1 We have a media problem

Stewart’s book is peppered with mounting anger that the story she is telling is unknown to the vast majority of the British people. “The entire national press, collectively,” she writes, “refused to expose to the British people the confirmed involvement of Unum (Provident) Insurance with the UK welfare reforms claims management since 1994.” There were isolated exceptions – Private Eye ­– for example. But almost exclusively it was left to minority publications, such as the Disability News Service, to tell the story. But, with the best will in the world, they have a limited market so “the vast majority of the abled bodied British people …. remained in total ignorance.” Academic research which lifted the lid of what was happening was only read by other academics or activists.

In short the steady undermining of Britain’s welfare state has been able to go on unimpeded because the media failed in its basic duty to inform the public of what was happening. It has been found that, among the public, estimates of incidence of benefit fraud range from 10 to 70% when, in reality, fraud stands at 0.3%. (I know that what the public means by fraud probably involves not really being ill as opposed to official definitions of fraud which involve outright deception but the gap is still enormous). On this and on other issues, media-formed perceptions are wildly inaccurate.

“We lack knowledge of the world beyond our direct experience … vast swathes of state-corporate activity are unreported,” Dan Hind wrote in The Return of the Public. The alternative media, though it has undoubtedly grown in recent years, cannot reach enough people to burst the bubble of the perceptions set by the mass media. The problem is exacerbated by the fact that public service media, such as the BBC, increasingly echo government priorities and see their role as reporting what ‘mainstream’ political currents, all claiming to represent the centre ground, agree to disagree about. The problem is the ‘centre-ground’ is a home for extremist political thinking and all three main political parties in this country have been utterly complicit in what has gone on. The perfect cover.

There is a justified air of fatalism about Stewart’s book – stemming from an awareness that, despite the moral imperative of its writing, it will likely not break through media fantasies. The same is true of any number of other urgent, seemingly hopeless situations – the nature of the environmental crisis, the likelihood of renewed financial breakdown – for example. Given the character of our media set-up, things will almost certainly get worse.

Improvement, by contrast, depends on changing the way reality ‘out there’, reality beyond day to day experience, is described. The existing media, not just tabloid newspapers, but also the BBC and liberal broadsheets, have a structural problem, and aren’t just guilty of moral failings. Dan Hind’s idea is for the public to decide, through a fund diverted from the BBC licence fee, what issues they want to see investigated. Thousands of journalists would be employed on researching subjects which the media would have a duty to report. The truth of what has happened to the British social security system could be one of those subjects. This may sound weak in the face of the problem but we have to accept – as Stewart’s research demonstrates – that the problem exists and that preaching ever more loudly to the converted is not going to dent it.

2 Our political parties have been thoroughly corporatized

“Sadly, these are policies that tarnish all three major political parties,” says academic Peter Beresford in the introduction to Stewart’s book. You couldn’t get the proverbial Rizla paper between New Labour and the Tories on welfare ‘reform’.   Way back in 1994 Unum were first appointed official government advisers by Conservative social security minister, Peter Lilley. When New Labour was elected, the desire for ‘active welfare’ intensified. Unum and Atos were both included in technical working groups that ironed out the details of the non-medical assessments that would determine who was eligible for disability benefits. “Approved doctors were trained in Unum’s approach to claims management”. A stringent ‘all work test’ was introduced, followed by Personal Capacity Assessment, described by the OECD as “one of the toughest in the world” – but evidently not tough enough. The 2008 Work Capability Assessment, defiantly focused on what ill people can do (such as raising their hands above their head in a tell-tale sign of work readiness), despite what ill-informed doctors might protest, was the culmination of this process.

When the Coalition entered government two years later, it made the WCA tougher still and carried through on applying it to existing Incapacity Benefit claimants – with the unwavering support of Labour, now in opposition.  The Conservatives now back “making workers pay into flexible savings accounts to fund their own sick pay” and enlarging the number of workers covered by employer ‘Group Income Protection’.

By coincidence, Unum has for years attempted to hawk both its individual and employer insurance products on the grounds that state benefits are becoming harder and harder to get.

But clearly welfare and disability is not the only area where corporations exert a decisive impact on UK government policies.  As the 2009 Alternative Report on UK Banking Reform noted, the City of London ‘has co-opted the leadership of both main political parties’. Not only did this monopolisation of views determine the climate of deregulation before the financial crisis, it also ensured that post-crisis nothing would be done to inhibit the ‘competitiveness’ of the UK as a financial centre.

Government policy has become thoroughly corporatized across the board. Corporate taxation heads inexorably downwards, subsidies go up and it is deemed as simply natural that public services are privatised or contracted out. Challengers to this state of affairs are branded left-wing populists but, in reality, they present isolated cases of politicians who haven’t been recuperated by this system and espouse policies that would have been considered quite tame and mainstream a few decades ago. They are not examples of dogmatic socialism against capitalist wisdom but pluralism in the face of a narrow corporate logic.

3 Chronically ill people are treated in a way that would shock us if it were meted out to the acutely ill

Britain can still muster outrage over the mistreatment of acutely ill people – those left on trolleys in hospital corridors or suffering prolonged abuse of care. But when it comes to mistreatment of the chronically ill – those affected by strokes, cancer, heart disease or ME for example – such empathy miraculously vanishes. At the root of the conscious cruelty inflicted by the WCA lies a stubborn conviction that these people aren’t really ill. According to the biopsychosocial model, the claims management ‘philosophy’ beloved of Unum and the Department for Work and Pensions, illness is a belief. With the right attitude (and convenient withdrawal of financial support) the temporarily ill can overcome their impairments. Just as, under neoliberalism, the unemployed, are responsible for their unemployment, so the sick are now responsible for their sickness. But this, frankly, is unscientific baloney – illness is real, whether acute or chronic.

And the idea that the UK is suffering from some kind of epidemic of psychosomatic illness just won’t wash. The amount spent by the UK on disability benefits is half what it was at its peak in the mid-90s and the benefits population is ‘static if not falling’.

In truth, what lies behind the mammoth injustice of the WCA is a refusal to accept the consequences of class. People in poorer areas die sooner and spend more of their lives contending with a disability than those in wealthier areas. In fact, the gap in disability-free life expectancy between low and high income groups is 13 years. The book, The Spirit Level, reports a study of civil servants which found that low job status was related to ‘some cancers, chronic lung disease, gastrointestinal disease, depression, suicide, sickness absence from work, back pain and self-reported health’. The authors conclude that ‘there is a sickness gradient in health running right across society … those above us have better health, those below us have worse health,  from the very bottom to the very top.’ If you want to change those outcomes, you have to change society, not tell those at the bottom, living with very real illnesses, to get their act together.

4 You might think the Work Capability Assessment is monstrously unjust but those behind it fervently believe they are fighting for social justice

I think we have to accept that, though the WCA is based on disbelieving people with actual diagnosed illnesses, Iain Duncan Smith’s tears are real. He genuinely believes he has helped the ‘disadvantaged’ by declaring the ill ‘fit for work’ and removing all financial support from the unemployed for a maximum of three years. This, as fellow partner in crime Chris Grayling once put it, is ‘tough love’. And insufferable moral worthiness is not limited to the Conservatives. Labour’s Yvette Cooper, who as DWP minister in the last Labour administration actually introduced the WCA, chided the incoming Coalition in June 2010 not to abolish the medical assessments in their zeal to cut spending across the board. To do so would be ‘deeply unfair’, she said. Yes, really.

This impenetrable sense of do-goodery stems, in my opinion, from a conviction that work is fantastically good for you. Getting more and more people into work, despite the fact that they might be seriously ill, thus becomes a matter of social justice. But when Iain Duncan Smith, or Yvette Cooper think of work, they always imagine the self-actualising, well paid kind – the kind, in fact, that they do.  But low-paid, temporary, exploitative work – the kind that people who go through the WCA are forced into – is not always good for you. In fact it can be very bad for you, as the fact that in our work-saturated society the most common reason to apply for Employment and Support Allowance is having a mental health problem, attests.

Work is not good for your health, illness is real. Apart these minor tweaks government policy towards the sick and disabled in this country makes perfect sense.

If you want to understand how politics in this country works for minorities who are never going to constitute an electorally important group, read this book. You’ll never be quite the same again.

Thursday, 19 May 2016

The magic wand and biological determinism. The two faces of neoliberalism



According to Belgian psychologist Paul Verhaeghe, the psychiatric world is riven by two warring factions. On the one side there is the medical or illness model, which assumes that all mental illness stems from biological or genetic defects. Think of low serotonin levels ‘causing’ depression. Treatment involves taking pills, often indefinitely, to relieve the symptoms. Mental disorders are frequently viewed as lifelong afflictions a person must adjust to. The medical model is the dominant approach, adhered to by the majority of clinicians and doctors.

On the opposite terrain is what is known as the ‘biopsychosocial’ model. Under this way of thinking biology or genetics is relegated to a secondary position. Diagnosis focuses on the broader social context facing the individual and treatment is tailored to a person’s circumstances. This model is also far more open to a person making a recovery from mental illness.

Verhaeghe is resolutely on the minority side of the argument. “The vast majority of mental disorders are not illnesses,” he asserts, “but biopsychosocial manifestations in individuals of broader social problems.”

I believe the biopsychosocial model is essential to understanding how our capitalist, neoliberal society is at the root of many mental and physical illnesses. There is overwhelming evidence of the crucial role factors like childhood poverty, inequality, economic insecurity, loneliness, migration and bullying in increasing the risk of mental illness. According to one UK psychology professor, Richard Bentall, the link between childhood trauma and future psychiatric problems is a strong as that between smoking and lung cancer. In contrast, the medical model of mental illness just presents a closed mind.

But the biopsychosocial model also has a sinister side. It is being used to bully disabled people out of social security benefits by insisting they can make miraculous recoveries from their conditions. Disability, here, is regarded as partially caused by the attitude of the sick or disabled person. Welcome to the world-view of ‘welfare reform’ in the UK.

In defending the government’s transformation of the Disability Living Allowance into Personal Independence Payments, Conservative minister Lord Freud (the same one who believes food banks have mushroomed because they offer a free good) told the House of Lords that ‘we have gone for the biopsychosocial model’.

According to a report from the Centre for Welfare Reform, “the biopsychosocial model has been used to create new obligations for those suffering from common health problems, such as the responsibility to ‘recognise that the sick role is temporary, in the expectation of recovery’”.

In one case, the Department for Work & Pensions funded a medical trial for people with ME which was presented as an exciting success for biopsychosocial intervention. But the standard for ‘recovery’ was lowered after the research began meaning that a person’s condition could have worsened and they were still counted as having ‘recovered’.


Here is 'Biopsychosocial Man' in action: 


The DWP has incrementally re-classified the work related activity group of Employment and Support Allowance claimants (people judged unfit for work) as not really disabled. Before, the government only asserted that people in the WRAG group might be able to work at some point in the future and that full-time work could damage their health. Now, they are subject to a ‘shocking’ level of sanctions and, for new claimants, paid the same in benefits as ordinary JSA claimants, as an incentive, ministers say, to find work.

At the same time the government is trying to re-package unemployment as a personal failing or mental illness, as opposed to a social problem beyond the power of the individual to rectify. There are now psychologists in job centres and job coaches in GP surgeries.

This indicates a fatal flaw in the biopsychosocial model. When it applied to the individual alone and their ‘wrong attitudes’, it becomes coercive, tyrannical and vindictive. Applied to society at large, it is liberating.

Under neoliberalism, an unsuccessful person is either lazy or sick. If they are sick, they need pharmaceutical assistance (which creates a steady stream of profits for pharmaceutical companies). If they are lazy, their misguided attitudes need to be corrected by enlightened experts. Two sides of the same battered coin, which, sadly, is still legal tender. The social and economic organisation of society is taken as a given, and not worthy of consideration.

The medical model strikes me as a dead end, like trying to argue with someone who has their fingers lodged firmly in their ears. But the biopsychosocial model can be both oppressive and illuminating. Perhaps we need to drop the ‘psycho’. A biosocial model of illness has great explanatory power and it can’t be manipulated to scapegoat people and cloak the interests of the powerful.

Thursday, 24 March 2016

Iain Duncan Smith and the cruelty of the work injunction



Anything Iain Duncan Smith is “incredibly proud of” should be picked up by robot arms, placed in a hermetically sealed container and blasted off into outer space as soon as possible. Disturbingly, IDS is merely the zealous carrier for a political virus that has infected all but a few politicians.

I speak of the work obsession.

In his resignation letter, the former work and pensions’ minister managed not to mention the 1,390 people who died after a tribunal found they had been wrongly declared fit for work.  What he did find space for was noting his incredible pride in generating ‘record rates of employment’ and cutting the number of ‘workless households’.

It would be churlish not to point out that many of the brutal methods employed to achieve this outcome – the work capability assessment and sanctions for disabled people - were introduced by the previous Labour government. But what is worrying is that while some deplore the methods, everybody seems to agree with the aim.

Rich country economic think tank, the OECD, perennially underlines the urgency of increasing the ‘labour participation’ of women and older people. Disability charity Scope, which advocates ‘fundamental reform’ of the work capability test, wants a million more disabled people into work by 2020.

In 2006, a DWP study found a ‘broad consensus’ among employers, unions, disability groups and the main political parties that work was good for the health of sick and disabled people.

The work obsession began in earnest under New Labour. NL ministers waxed lyrical about the transforming effects of hard work. To underscore the message, the Department of Social Security was symbolically re-named the Department for Work and Pensions.

Unemployment was gradually usurped by the adjective, ‘workless’. Less a word than an accusation, being ‘workless’ meant there was something wrong with you, a psychological flaw, and you needed to be returned to the path of righteous employment.

The idea that work is good for you has become so ingrained among the political elite that the fact that it often isn’t does nothing to dent the enthusiasm. In reality, only well-paid enjoyable work is good for you; low status, badly-paid jobs aren’t, amazingly enough. The work compulsion is such an article of faith that even right-wing diatribes include two million stay at home parents in (entirely fallacious) calculations that people on benefits have more children.

But at the high tide of its influence, there are signs that the work obsession is running out of steam.

Part of the reason is that the work obsession has always relied on the social function performed by work rather than what it actually is in bare economic terms – in a capitalist society economy exploitation and profit-making for others.

Thus, stable jobs help people with mental health problems recover, employment enables people with disabilities to escape ghettoization and contribute to society. Going further back, the huge movement of women into post-marriage work after the 1960s meant financial independence and an escape from compulsory domesticity.

Work has been very consciously linked with escaping domestic drudgery and isolation. “I very passionately believe,” government minister Chris Grayling informed the BBC in 2013, “that if we could help people back into work, they are much better off than if they are left stranded at home on benefits for the rest of their lives.”

But in the putative economic recovery we have experienced over the last five years, the sheen has been systematically stripped from what is meant by ‘work’. We are not talking about stable, good jobs but bare-faced exploitation. Zero-hour contracts have mushroomed post-recession, but are merely the ‘tip of iceberg’ of flexible employment practices, such as extreme part time contracts and key time contracts.

According to researchers these ‘flexi-contracts’ are creating ‘a culture of servitude’ and generating anxiety and ‘depressed mental states’ among workers. So much for work being good for people with mental health problems. It now causes them.

One of the prime motivations for hounding people off out of work benefits is that paying people to do nothing is a drain on resources. Think of that enormous ‘welfare bill’. But unless you produce programmes for Channel 5, it’s a fallacy that moving into work of some kind means you move off benefits. Numbers on working tax credits are double what they were in 2003. But greater ‘labour market participation’, merely means people now work for their poverty.

Without this huge state subsidy, the economy and consumption would collapse. But the situation cannot endure forever. A 2013 study estimated that 47% of current jobs in the US could be supplanted by computers by 2033. Automation now threatens not only manual labour but also previously immune areas such as retail jobs and cognitive work. “The scope of these developments means that everyone from stock analysts to construction workers to chefs to journalists is vulnerable to being replaced by machines,” write the authors of the book Inventing the Future.

The demand for labour already weakened from its post-war high point, is set to wane even further. Therefore, in the near future, the injunction that ‘everyone must work’, will cease to make any sense, apart from being inhumane.

What these developments will make apparent is that the work obsessed society we inhabit has gross flaws and is immensely one-sided. To take one example, the need identified by many psychologists for both parents to stay at home and look after young children, is not possible in a society designed around the needs of employers. Many necessary functions labelled ‘domestic’ can be given their proper due in a post-work society, although performed by both genders, not just one as they were in the past.

Many other socially valuable activities will become possible in a society that does not insist on perpetual exhaustion as a condition of citizenship. Democratic self-management, medical breakthroughs, social useful inventions all become feasible in a society that trusts its members, rather than setting out to punish them.

And this would also be a society that would clearly remember Iain Duncan Smith as the dinosaur that he is.