When Clement Met Margaret – the unholy alliance of the 1950s and the 1980s

It’s the worst of both worlds. A glance at 20^th century economic history indicates that the noxious right-wing consensus currently ruling the roost in this country is intent on the nightmarish combination of post-WW2 military Keynesianism (state spending on arms manufacturers) with 1920s/1980s austerity which shuffles the tax burden onto ordinary people and lets the rich get away with murder.

In order to appease Trump, Sir Kier Starmer has promised to spend an extra £32 billion a year on defence (taking spending on weapons to at least 3.5% of GDP) ostensibly on the absurd notion of protecting the country from Vladimir Putin menacing British streets. And absent any willingness to tax the billionaires, this can only come from renewed austerity and increased taxation on most people.

The image of post-war decades in this country (and Europe) is bathed in the sepia-tinted light of the birth of welfare states and health services. Out of the rubble of World War Two, Britain created the National Health Service and instituted a mass council house building programme, two things that clearly cost a lot of money. This can be designated social Keynesianism (state spending that benefits people).

However, this memory is selective. At the same time, after falling immediately after the Second World War, military spending hit 11.2% of GDP around the time of the Korean War in the early ’50s. It subsequently dropped but still remained comparatively high, holding steady at over 5% of the GDP in the 1970s.  This can be designated military Keynesianism (state spending on weapons). Hitler and later Ronald Reagan were quite taken with the concept.

Bear in mind that 5% of GDP is what Trump and Nato want military spending to be.

In truth, the post-war years saw the creation of both a welfare and a warfare state. “After the Second World War, Britons built not only a new Jerusalem but a new Sparta,” writes historian David Edgerton in The Rise and Fall of the British Nation. “Though no longer one of the greatest powers, in the 1950s the United Kingdom was militarized to an unprecedented peacetime degree.”

Into the 1960s and ’70s, he notes, the “warfare state” consumed more than the health or education budget.

Now we are told, in the midst of what is undeniably a much richer country, that we must choose warfare over welfare. Not we have a genuine welfare state nowadays anyway. After years of ever greater conditionality rules being attached to it, it is more properly classed a punishment state.

But what is interesting about the post-war years is not only that a balancing act between welfare and warfare was achieved but that it was done without imposing unbearable levels of taxation on ordinary people. The lower middle class enjoyed an effective tax rate far lower than today (before the increase in military spending hits), whilst large and essential ‘consumer’ items, such as houses, were much more affordable.

How was this possible, let alone actualised? The answer lies in three decades of robust economic growth (the best in the history of capitalism) which permitted rising public spending – part of which was diverted to military purposes – and the paying off of war debts. But this package, benign in certain respects, was enabled by much heavier taxation of the wealthy, encapsulated in the Beatles’ song ‘Taxman’, an embittered two and half minute whinge about paying 92.6% supertax. In fairness to its author, George Harrison objected to paying tax so governments could find new ways to bomb people and in that he was, at least partially, justified.

Socially speaking, however, the post-war years were a conscious repudiation of the policies of the 1920s and ’30s. As shown by Clara Mattei in The Capital Order in many countries, Britain and Italy for example, this involved swingeing cuts to public spending (that had risen in the aftermath of World War One), coupled with reducing direct taxation on the rich and increasing indirect taxation of consumption, especially duties on working class pleasures such as tobacco, beer and spirits. In Britain corporation tax, only created in 1920, was abolished four years later and would only return after 1945.

By then this economic cocktail was thoroughly discredited. It had contributed to and exacerbated the economic depression of the 1930s, laying the foundations for the worst conflict in human history, the Second World War.

But the dawn of the 1980s was long enough for amnesia to have set in. Thatcher in Britain and Reagan in America set about rehabilitating the economic prescriptions of the 1920s. Public spending was held down, mass privatisation inaugurated, and taxation precepts turned upside down. Direct, progressive, taxes on the rich were slashed while consumption taxes – regressive because everyone pays the same – were hiked. For example, corporation tax was 51% in 1981 and it is now at less than half that level (and recently has been even lower). VAT has gone in the opposite direction. It stood at 8% in 1979 and has since nearly trebled.

There is admittedly one significant difference. Whereas the austerity mongers of the 1920s were unconcerned about the effects of their policies on mass consumption, since the 1980s our political overlords have been far less complacent. A four-decades long house price boom, the huge expansion of personal debt, frequently low interest rates, and the introduction of tax credits have attempted to compensate for the fact that wages have not risen as they did in the post-war decades and in recent years have flatlined.

Some have called this privatised Keynesianism – a third kind of economic policy named after someone who died in 1946.

But the point is that, in conspicuous contrast to their predecessors of the 1920s, Thatcherism and Reaganism had the necessary stickiness. They stayed around. So much so that the current ‘Labour’ government in Britain is, in essential respects, Thatcherite. It is committed to deregulation, not increasing tax on the wealthy and keeping utilities like water and electricity in private hands. Any similarity to the Clement Attlee government of 1945-51 is purely rhetorical.

Except, though, in one respect. It is intent on repeating the trick of post-war military Keynesianism which, in addition to the creation of the NHS and nationalisation, the Attlee government eventually succumbed to, especially with Britain’s involvement in the Korean war in 1950. In response to this, defence spending doubled.

The post-war decision to increase weapons spending was not painless. It involved introducing charges for some NHS services which sparked a bitter controversy and much soul-searching about the meaning of democratic socialism.  But the conversion happened without sacrificing the core of the post-war settlement. The Conservatives – in power from 1951 – continued the huge council house building programme and the welfare state was expanded in the 1960s and ’70s.  Government policies tended towards increasing equality.

However, that was then. Thanks to the incredible shelf-life of Thatcherism, we don’t live in the same country anymore. As a result, something has to give – if you want to spend an extra £32 billion on the military, the money will have to be re-allocated from elsewhere and augmented from increasing taxation even more on moderate earners.

This process is already in the works.  In addition to slashing support for new claimants for disability benefit, the government is merging the Work Capability Assessment (for Universal Credit) into the assessment for Personal Independence Payments.  It is estimated that over 600,000 chronically ill and disabled people will lose their means of support as a result.

Plans to raise the state pension age to 70 are cut from the same cloth.

As socialist economist Michael Burke has said, “the funding for the war drive can only be generated by much harsher austerity, harsher even than in 2010.”

More and more, the decades following World War Two appear a unique aberration in the history of capitalism, precipitated by a uniquely destructive conflagration that was the deadliest in history.

Rather the norm is austerity, low taxation of the rich and corporations, unending hostility towards trade unions, and military aggressiveness.

Politically we are reverting to type too. The Second World War alliance against Nazism of a ‘communist’ country and western capitalist states only came about as a last resort after the latter had exhausted all other possibilities. Previously, and for years, British and French elites had wanted to enlist the Nazis as a “bulwark against Communism”, giving them a “free hand” to attack the Soviet Union. Even after the outbreak of the Second World War (during the seven-month “phoney war”), Britain and France still plotted an attack on the Soviets.

The preference for the far right has clear echoes today. Despite growing public disquiet at the genocide, the British government is still supporting the Fascist Israeli government and the West finds de facto support to Fascist thugs in Ukraine aligns with its geopolitical ambitions.

Is there an alternative to this witches’ brew? I want to explore those possibilities in a later post.

The Billionaires' World

 Putin’s invasion of Ukraine has, almost inevitably, dredged up the only historical analogy most people are capable of making – that of the appeasement of Adolf Hitler before World War Two. Sun columnist Piers Morgan – who according to the adverts ‘says out loud what most people are thinking’ – has dutifully obliged with the Neville Chamberlain vibe. But according to many American politicians it’s just like 1938 all over again …. again.

Actually, and more worryingly, the most apt historical echo is not the Second World War but the First, when a group of states who had, ideologically much in common, slogged it out for four long years over a cause few could remember, resulting the deaths of around 20 million people.

On the eve of the 21^st century, the Italian historian Domenico Losurdo recalled the 1910 funeral of Edward VII of England. It was, he wrote, “the occasion for a splendid procession which saw kings, hereditary princes and dukes, united by ties of kinship and common mourning, parade on horseback. Time seemed not to have made the least dent in the power and prestige of the European aristocracy. Nine monarchs, all descendants of William the Silent, occupied the stage …”

Yet a little over four years later, these same countries were dragged by a series of alliances into, at the time, the most destructive war in world history. These were resolutely capitalist nations – often officially led by people related to each other – that had, over the previous 30 years, taken possession of over 8.6 million square miles of Africa and Asia in the name of progress and trade. They were, on the surface, united by racial, economic, political and familial ties. Nonetheless these countries were plunged into insane nationalistic fervour and a seemingly endless fight to the death.

Of course certain ideological differences were stressed. Britain, France and, latterly, America – the Entente – were presented as bastions of liberalism in contrast to the militarism of the other side (Germany, Austro-Hungary and the Ottoman Empire). But the Entente was also allied with Tsarist Russia, an absolute monarchy, police state and profoundly anti-Semitic regime.

Likewise today, Patriarch Kirill,  the head of the Russian Orthodox Church, has backed Putin’s invasion on the grounds that it is a “metaphysical” struggle against immoral Western values (such as LGBT rights and same-sex marriage). At the same time, however, Boris Johnson has scuttled off to Saudi Arabia to beg for more oil from that erstwhile British ally, which happens to be an absolute monarchy and beheaded 81 people prior to his arrival. And which, in addition to visiting hell upon neighbouring Yemen, is also probably the most anti-Semitic regime on earth. Such does history rhyme.

In the current world the ties that don’t bind are not based on monarchy, aristocracy or Empire. Rather the common denominator across liberal, conservative and authoritarian countries is the dominance and ubiquitous presence of the ultra-rich. In 2021, there were 2,755 billionaires in the world, 660 more than the previous year. During 2020, a new billionaire was created every 17 hours. Billionaires are, collectively, worth $13.1 trillion, up from $8 trillion just 12 months previously and less than $3 trillion in 2006. To give a sense of perspective, a billion is a thousand million.

Their mere presence inevitably dominates and skews the societies they inhabit – be it the U.S, Britain or Russia. It is widely known, for example, that Russian billionaires – the infamous oligarchs – were created after the collapse of communism through the process of “voucher privatisation” which enabled a small group of people to acquire former state assets and amass stupendous wealth. But the number of Russian billionaires has, in common with the rest of world, dramatically increased in the 21^st century; from several to over 100. They are taxed at just 2 per cent more than the rest of the population (and this increase was introduced in 2020!), while the rest of the country is subjected to austerity.

Venerated Ukrainian war leader, Volodymyr Zelenskiy, posed as an anti-oligarch in order to be elected president in 2019. But his campaign was launched on the TV channel of billionaire Igor Kolomoyskyi. And his putative hostility to oligarchs hasn’t stopped him, together with the partners in his TV company, owning a network of offshore companies registered in the British Virgin Islands, Cyprus and Belize. Repressing the Left and gutting labour rights, which Zelenskiy has done in the middle of a war, is strangely in tune with the interests of the mega rich.

Controlling the state, and using it to amass and protect great wealth, has become almost customary in the 21^st century. Ba’athism emerged in the 1940s and 50s as a pan-Arab, quasi-socialist ideology, though one which was brutally repressive of leftists. But under Assad in Syria, Ba’athism has simply become the means through which a small elite have enriched themselves through privatisation and neoliberal ‘reforms’ – a process which has notably intensified since the turn of the millennium. In China, the official communist ideology and an interventionist state has proved no impediment to the leadership and company managers accruing huge fortunes. The Panama Papers, for example, named the families of eight current or former members of China’s politburo. Levels of inequality are similar to those of South Africa, peasants are regularly stripped of their land and turned into proletarians and super exploitation of workers occurs.

The liberal heartlands of America and Britain – despite their ostensibly democratic institutions – exhibit the identical thumbprints of billionaire domination, manifested in the gravy train of privatisation, quantitative easing, political funding and control of the media. Oligarchs in Britain, George Monbiot said in 2020, “use their economic power and translate it into political power, which is what oligarchs do the world over”. And given that billionaires (oligarchs) have hugely increased in number in the first two decades of this century, the process will only get more explicit.

It may be objected, plausibly, that the interests of billionaires lie in a strong state that protects them and ensures the conditions for their continued accumulation of capital, but that they definitely don’t lie in the division of the world into warring blocs that impose sanctions on each other and confiscate wealth. This is undoubtedly true. But it was also the case that the so-called liberal ‘golden age’ of capitalism (1870-1913) degenerated into the internecine carnage of World War One despite it being in no-one’s interest that it do so. The pre-WW1 era and our own are remarkably similar in many ways. The resemblances include a commitment to a globalised economy, few cross border restrictions on the movement of goods, capital and people, and a belief in balanced government budgets. But the liberal age of capitalism can to an abrupt and brutal end in 1914. Ours can too.

Those old enough to remember the 1990s will recall the air of triumphalism around the collapse of Communism and the fervent belief that, now the world was entering an era of globalisation, free trade and liberal capitalism, countries would regard war as irrational and anachronistic. No two countries with a McDonalds’ franchise have ever gone to war with each other, it was said. Well Russia has – or had – McDonalds.

The question which now inserts itself is whether nationalism, racism, authoritarianism and war are the inevitable shadows of liberal capitalism and market fundamentalism. That despite many in the global elite not wanting a world of war and division, the world is inevitably predisposed to such a disaster because of the inequality and suppressed conflict inherent in a  global economy designed exclusively around the needs of the rich.

If you ignore the noise about Hitler and appeasement, you can hear those chimes of history ringing now.